Pearl assassination: Al Qaida methodology The terrorists followed Al Qaida methodology:
- protracted surveillance of the target - tactical and strategic deception - clandestinity - symbolic targeting, and - traditional warning to investigators. Three senior Pakistani investigators received calls from terrorists using Pearl's mobile phone warning them to drop investigations. The terrorists knew the details of the investigators families; how many children, the schools the children attended, their routes to school and the places where their families shopped. They also had detailed and precise information about the activities of their family members. Assassination is central to Islam
An historical study of Islam reveals that assassination is central to Islam. Mohammed’s approval was sufficient reward for assassinations and assassination was used by ‘warriors' to atone for failing to live to Islamic precepts. Mohammed passed sentences on those he deemed unfit to live and authorised assassinations of prominent persons or those on its peripheries, 'hypocrites', whose behaviour offended him. Their deaths increased the fervour of believers. Purifying or consolidating the nucleus of believers by martyrdom, terrorism and assassinations in particular, was the precondition for the expansion of Islam. Muhammad employed military forces and assassins during the emigration (hijra) to create the ideal Islamic society. Assassination was no longer used for tactical reasons and most significantly ceased only after decisive military defeats of the assassin based sects in the eleventh and twelfth century. Assassination: Psyswar and humiliation of the targetAssassination is central to psychological warfare. To demonstrate commitment, the assassins violated and hit their targets in intimate encounters and in the context of their most cherished feelings. Umay ibn “Adi, the first assassin, killed his kinswoman (a poet who mocked Mohammed) 'asleep with her children around her. The youngest, still at her breast lay asleep in her arms'. The context in which the assassination occurred was all-important. The victim was struck in a sacred context which was also the source of power, family or tribe; the secondary aim was to humiliate the target. Historical Background to Islamic assassination
According to the Qur’an, sura XLV11, verses 3 and 4,'When you meet the unbelievers strike off their heads, and when you have laid them low bind them firmly'. Since the death of the Prophet in 632, assassination, clandestine warfare, tactical and strategic deception, espionage, internecine strife and terrorism has provided the matrix for the development of Islam. Of the fifty-five caliphs (successors) list, including the first four caliphs, between eighteen (31 per cent) to twenty six (43 per cent) were assassinated over the right to rule the Muslim community. (i) Omar Ibn Khattab, the second Caliph and Islam’s second greatest conqueror (after the Prophet) was assassinated with a poisoned dagger (3 November 644) (ii) The third Caliph Otman Ibn Affan was assassinated by a group of soldiers at his home (17 June 656) (iii) The fourth caliph and first Iman of the Shi’ites, Otman ibn Affa was struck by a Kharajite assassin using a long sword whilst was praying in the Mosque of Kufa in Mesopotamia (February/March 661) n 681, Hussein, the oldest son of Ali claimed the caliphate or right of succession. In consequent battles and a climactic battle against Yazhid, he died a martyr’s death as leader of a small band of believers against Yazhid’s overwhelming force of 4000. He was the last to fall. He was decapitated and his head was presented to Yazhid. Martyrdom was thereby established as a tactic in Shi’ism and Hussein’s martyrdom is celebrated in popular Shi’ite rituals to this day and he is widely regarded as a heroic figure,notably In Iraq. Hassan al-Sabbah and the assassins. C.1100
Terrorism in the name of Islam 'holy terror' was established by, the shi’ite, Hassan al –Sabbah in eleventh century Iran. He divided his followers into three categories; (i) mushids (guides (hence the contemporary term term mujahedin) who prepared propaganda, (ii) da’is, who were propagators of the faith, (iii) feidayeen, consecrated or dedicated ones or ‘self-sacrificers, martyrs who were prepared to kill and die for Allah by the use of their famed poisonous daggers and knives in jihad or “holy war Hassan al- Sabbah: the Bin Laden of the eleventh century
Hassan al-Sabbah created the first fundamentalist terrorist sect –the Assassins. Sabbah waged war with incredible ferocity against the Sunni dominated Iran of the time. Hassan was the founder of modern chiliastic and revolutionary warfare involving: (i) propaganda (ii) deception and disinformation (iii) espionage and clandestinity (iv) organisation, all launched from a “liberated zone” against both internal (other Islamic sects, Muslim regimes deemed to be corrupt and betrayers of Islam) and external –Western- enemies in the 'zone of war', to establish the rule of the caliphs in the 'zone of peace' and throughout the world. The assassins were the prototypical Islamic fundamentalist terrorist group characterised by: (i) slavish obedience to a religious-political leader (ii) clandestinity and deception (iii) the seeking of a martyr’s death and entry into paradise after a martyr’s death (iv) According to this precept, the assassination of rulers and all those who do not follow the ‘true” fundamental truth of Islam is necessary and legitimate (vi) the use of memorised codes and instructions (vii) the study of local customs and dialects for operational purposes, studied and used local dialects (viii) specialised in deception and clandestine penetration of targets in enemy territory (often disguised as religious teachers!) and stressed the value of operational patience and timing to achieve maximum impact. The historical dimension of Islamic terrorism- the doctrinal and organisational continuity from Hassan al-Sabbah to Bin Laden and al-Qaida must be understood, if the war against terrorism is to be waged, with any degree of success. Daniel Pearl’s Decapitation: An established Islamic tradition
Daniel Pearl’s kidnapping and the video recording his decapitation is consistent with the terrorist prescriptions established by Sabbah in the eleventh century. Videos featuring decapitation are available in mosques in London and have circulated in Chechnya. The technique is old, the medium is new. The medium is definitely the message. The three minute 'jump tape' (part of a larger videotape of over three minutes, forty five seconds,) was passed to police by a terrorist associate or a journalist posing as a terrorist. The video is in three edited parts: the first segment shows, 'My name is Daniel Pearl. I’m Jewish –American. My Father is Jewish. My Mother is Jewish. I am a Jew.' He is also forced to read a statement criticising US actions against Muslims. Pearl looks off camera and states: 'We can’t be secure, we can’t be free, as long as our government polices are continuing and we allow them to continue'. After another edit of the tape, Peal says, 'We as Americans cannot continue to bear the consequences of our government’s actions, such as the unconditional support of the state of Israel'. The second segment lasting forty five seconds shows him being stabbed and his throat being slit, then decapitated and lying on the ground, either unconscious or dead. The third segment, shows Pearl decapitated by at least two men, using a blunt instrument. His body has not been found. Terrorist Propaganda: Counter-MeasuresThe video is terrorist propaganda. Throughout the video images of Afghanistan, prisoners and bombing sites and buildings are shown on a split screen alongside the images of Pearl. The video was made public on the eve of the Muslim holiday, Eid-al Adha, when sheep are ritually slaughtered by having their throats slit before being roasted. In Islam, traditions die hard. US countermeasures: World media circulation of the Terrorist video
The video of Pearl’s decapitation should be circulated at no cost, throughout the Western and Arab world media as a high priority, aimed at policy makers, opinion makers, elites and particularly the media. The target groups should be the ambiguists, relativists, waverers, the neutralists and the undecided. The presentation should be factual including a chronological record of Pearl’s kidnapping, the terrorist operational techniques, entrapment techniques, email and media manipulation and the use of tactical and strategic deception and conclude with a historical presentation of the role of terror in Islamic fundamentalism. The United States government and its citizens must face incontrovertible historical facts: Islam hates Americans. Islam hates the West, Islam hates Jews. Islam hates the Other. |